Jātādīnam im’-iyā ca

1. Pacchā jāto: pacchimo (born after: last).

Likewise:

1. Ante jāto: antimo (born at the end: last).
2. Majjhe jāto: majjhimo (born in the middle: middle).
3. Pure jāto: purimo (born before: first).
4. Upari jāto: uparimo (born above).
5. Heṭṭhā jāto: heṭṭhimo (born below).
6. Gupphe jāto: gopphimo (born at the ankle).
7. Bodhisattajātiyā jāto: bodhisattajātiyo (born in the lineage of the Bodhisattas). Likewise: assajātiyā jāto: assajātiyo (born in the species of horses), hatthijātiyā jāto: hatthijātiyo (born in the species of elephants), manussajātiyā jāto: manussajātiyo (born in the human species).

By taking ‘ādi’, also after [words with] the meaning of “occupied in” (niyutta) and others, and after [words with] the meaning of “there is this of him” (tad assa) and others, there are the suffixes ‘ima’, ‘iya’ and ‘ika’.

1. Ante niyutto antimo (occupied at the end). Likewise: antiyo, antiko.
2. Putto assa atthi, tasmiṃ vā vijjatī ti puttimo (there is a son of him, or [a son] exists in him: one who has sons). Likewise: puttiyo, puttiko; kappo assa atthi, tasmiṃ vā vijjatī ti kappimo, kappiyo, kappiko (there is a thought of him, or [a thought] exists in him: one who has thoughts).

By taking “ca”, there is the suffix ‘kiya’ in the meaning of “occupied in”.

1. Jātiyaṃ niyutto: jātikiyo (occupied in birth).
2. Andhe niyutto: andhakiyo (occupied in blindness).
3. Jātiyā andho: jaccandho (blind from birth).
4. Jaccandhe niyutto: jaccandhakiyo (occupied in the [state of one] blind from birth).